Dehumanizing by Distance

A long time ago, I read an article (which I lament not bookmarking, because I can never find it now) that discussed a study regarding how drivers viewed other drivers as compared to how they viewed pedestrians. The findings of the study were basically that drivers viewed pedestrians as more human, and thus afforded them more forgiveness and lenience if the pedestrian made a decision that the driver viewed as stupid. Conversely, other drivers were viewed as less human, more likely to receive the driver’s anger and contempt. The thought process was that, when we’re locked away inside of metal vehicles, we have difficulty seeing each other as fellow human beings, and are more likely to become enraged and even violent with each other.

That study stayed with me, because I think that it’s onto something. It’s easy to feel hatred toward someone with whom we can’t relate or find common ground, and distance simply makes it psychologically more difficult to relate or find the common ground. When we have metal walls between each other, we become less than human in each others’ perspectives.

It turns out that it’s not just physical barriers that accomplish this dehumanization. The pandemic showed us this, I think, as we desperately turned to video screens to maintain some level of human contact, while realizing how poor a substitute it was for keeping in touch with our loved ones. The distance, the resolving of a person that we know into pixels, somehow alters our perspective of that person. If it’s someone that we don’t know, exponentially more so.

This is what I thought about when I read this article about the expansion of the use of drones in the war in Ukraine. This war, which, like most wars is completely senseless, has been the first wide-scale use of drone technology in full scale combat. Soldiers are taking other soldiers’ lives without ever being in shooting distance. They simply watch on a video screen as they pilot an airborne weapon from miles away, applying a video-game style of lethal force with real-world consequences.

Theologically and philosophically, I’m a pacifist. As all human beings are created in God’s image (even when they’re driving the other car), I don’t see God leaving open the option of taking another life. I see that principle as being as old as the Ten Commandments. This is why I see armed combat as wrong, because inherent in the action is the presupposition that the life of the person on the other side is somehow worth less than one’s own. The soldier from the other side is not another father, sister, or loved one. They are the other. They are the enemy.

We are currently seeing the largest war in Europe since World War II, and, like many wars, it’s simply about a dictator’s power grab. While I am forced to recognize the reality that armed conflict is necessary at times in order for a government to defend the citizens of its country, I think that a war fought by remote control is worse than the savagery of trench warfare. It is cold, and calculating, Human lives are eliminated with no opportunity to surrender or yield. Were a miracle like the Christmas Truce ever to be in the inclination of either side, it would be impossible to realize through a television monitor as one pressed the button that took more lives.

Lives that aren’t seen as lives. Just pieces being removed from the game board.

As I consider this through the lens of Advent, I ache for the time when our swords are beat into plowshares. Then, at least, we will be beyond the point of constantly trying to kill each other. In the meantime, let us pray that this war ends soon.

Toward Not Raging Against the Machine

I was introduced to the band Rage Against the Machine by a co-worker with whom I shared an office many, many years ago. They weren’t my kind of music, but I recognized why she would be into them. She was angry, and had reason to be. I remember thinking that there was much against which she felt rage.

I’ve been thinking a lot lately about culture wars, although that’s become a bit of a cliche term. I imagine that you have, as well, because it’s sort of difficult not to. The one constant that I seem to find around me, from extended family conversations to (anti)-social media, to interactions with colleagues, is that everyone is angry. And, like my co-worker from so many years ago, they have reason to be. A lot of people have died over the last two years. A virus revealed just how much we all seem to only care about ourselves. Politics have thrown any sort of economic stability into question. An autocrat has launched a war of attrition.

Perhaps I’m guilty of rose-colored glasses, but when I was in seminary I spent a lot of time thinking that these are the sorts of events…and confluences of events…into the occasions of which the Church should rise. Regardless of denomination or disagreement in minutiae, we are presented with an opportunity to care for the sick, the bereaved, the wounded. Instead, we seem to be doing what everyone else is doing: screaming louder than the next person in order to be heard, defining ourselves by what we stand against instead of what we stand for, trying to force others into our mindset, and refusing to interact with them if they do not comply.

The Church is currently just as, and likely more, guilty than anyone else of not exercising basic common sense, not taking time to analyze statements to determine if they are truth or lies. Many in the Church have chosen allegiance to leaders over allegiance to God, channeling rage instead of attempting to walk in the light.

Instead of choosing to be confrontational, instead of fighting culture wars, the Church needs to choose a much more basic, yet profound, way of existing. A Biblical way of existing that’s explicitly laid out for us:

“He has shown you, O man, what is good;
And what does the Lord require of you
But to do justly,
To love mercy,
And to walk humbly with your God?”

Micah 6:8, NKJV

I’m thinking through this because I’m just as guilty as anyone else of anger. I too find myself raging: against the loss of what could have been, against a broken system, against all of things at which one can be angry. I’m just as guilty of letting that rage drive my decisions, and poison my interactions.

If I were to spend more time acting justly, loving mercy, and walking humbly with God, how would that impact those around me?

What if all of the Church were to do this?

Imagine how much better this could be.

So, This Was Christmas

This year’s Holiday season found us in a strange, in-between place. It’s a place in which we’re sort of getting back to normal, but not really, a place in which you can do all of the things that you used to do, you’re just not sure if you should do them. Add to that the fact that we just bought a house in October and are still doing some renovations, and our already tenuous grasp on Christmas tradition has proven to be sand slipping through our fingers.

I was particularly detached this year, which is something that I lament. Karen handled all of the gift choices except for my helping the girls pick gifts for her, and my own gifting was…lackluster. Which is fine, because I feel like I didn’t receive that one cool gift, either…well, maybe one…so it evens out. After all, we reasoned, we did just buy a house.


I remember going home for Christmas one year in grad school. I arrived on Christmas Eve. The lights and decorations were, as always, impressive, bordering on overwhelming, as is my mother’s reputation for Holiday decor. Instead of that Christmas Eve mystery, however, Dad had already gone to bed…his health was beginning it’s downward trend even then…and Mom was doing dishes. The invasion of the normalcy was almost violent, so different from the magic of my childhood.

This was Christmas?


Karen and I stayed up late on Christmas Eve this year, baking and cleaning. There was, once again, no travel on our schedule, which was at once as relaxing as it was depressing. I made sure, keeping with the history of that surprise that greeted me one Christmas morning, that “Father Christmas” had eaten one of the cookies that the girls had left for him, conspicuous crumbs and a half-empty glass of milk staged for effect.

https://twitter.com/truthscribe722/status/1209691676769472512

We were rewarded all too early on Christmas morning to the sounds of our excited 5-year-old charging down the hall and exclaiming, “Santa was here!” I managed to stall long enough to get a cup of coffee, and the shredding of wrapping paper commenced.

And, then, by 10:00, it was over, and I thought, this was Christmas?


I think forward to all of the Christmas mornings that the girls will have in this house, and I took some photos of the disarray that followed gift-opening, because I want to remember. None of my adult Christmases have been what my childhood Christmases were…and none of them will be. I don’t want us to focus on the materialism of the event in any case, but how easily our reading of the Christmas story by light of the final Advent candle on Christmas Eve is eclipsed by the excitement of the following morning.

It’s nothing like the past, but I hope that, in intentionally remembering, some of the magic might return, for the girls at least, if not for me. I want them to experience all of those amazing memories with which I was blessed in my own childhood, to look back when they are my age and remember a handful of Christmas mornings so vividly that it feels like they’re there again. I have no idea what will make that connection for them, so I’m just trying.

Hopefully something sticks. And they will remember.

After all, this was Christmas.

The Theology of The Great Pumpkin

While slowly but steadily unpacking our new house, we began making plans for a family Halloween party. If you’ve read my brain dump here for very long, you’ll know that I’ve never been a fan of Halloween, at least not since coming to faith almost two decades ago. While I love an excuse to get into a fun costume, Karen and I generally avoided it early in our marriage, typically just going out for dinner during the trick-or-treat window. When we had kids, though, it’s difficult to tell them that they can’t participate in this event. And, one of the selling points of the new house as they were struggling with anxiety about leaving the old neighborhood was that we would be moved in just in time to go trick-or-treating in the new neighborhood.

This year was also, for a variety of reasons, my first time ever carving pumpkins. I’m proud to say that I did a fairly decent job, but…you be the judge.

A photo of my jack-o-lanterns on my doorstep

A couple of years ago, we purchased It’s the Great Pumpkin, Charlie Brown in the days leading up to this holiday-that-isn’t-really-a-holiday. The kids have grown quite attached to it, and, I must admit, I’ve started to look forward to viewing it each year, as well. This year, though, because the kids are of an age where everything must be watched multiple times, and thus I heard a perpetual loop of the subject matter for three days, I began to notice the theology of the Great Pumpkin.

You have to feel badly for Linus in this story. He’s the lone believer in the Great Pumpkin, an odd distortion of Santa Clause, and he’s mocked mercilessly for it. Perhaps because of the striking and inescapable fact that the Great Pumpkin as a concept if such a cheap facsimile of “the real event” that is still two months away, his friends think that he has lost his mind, or at least has beliefs that are subject to, as Charlie Brown states, “denominational differences.” All except for Sally, whom he convinces to keep his vigil with him. 

We all know the end. Linus is left disappointed, earning Sally’s ire and his friends’ mockery, all while being horrified that he will be passed by because he used the word “if.” After all, the Great Pumpkin only rewards the utmost sincerity, and there can be no room for even the slightest slip of the tongue if one’s faith is to be rewarded. I feel sorry for Linus. As he looks toward an obvious imitation of the truest event of Christmas, he finds that the pressure is on him. It’s not about what the mythical figure that he looks to does, it’s all about what he is doing, and he will inevitably fall short. There’s always theology at work in the classic Peanuts specials, playfully packaged for us to digest, and this particular special shows us the fallibility of a theology of works. Linus’ ultimate faith experience is about his own efforts. He isn’t looking outside of himself.

The end of this pseudo-holiday special is touching…as we see the clock at 4a.m., Lucy goes outside to find Linus shivering in the pumpkin patch. She has mercy on her brother, and leads him into the warmth of his room where he falls sound asleep. Linus has been devout, but believes himself lost because of the smallest error. We have to believe that his sleep is fitful. I have to wonder, here, if Lucy is demonstrating a deeper faith than her brother, as she shows mercy on someone with whom she had the most intense of debates just hours earlier. She loves her brother, that is evident, and that goes deeper than any “denominational differences.”

There’s much that we could learn from this Charlie Brown special. I think that Lucy’s actions in the final scene are something that would be of a most urgent importance for us to grasp today.

Image attribution: PumpkinWayne under Creative Commons.

Time Travel and Father’s Day

Karen and I are coming to the end of a two week visit with my parents. We were visiting them last year just before the pandemic exploded into all of our lives, and, though we were visiting to deal with specific family obligations this time, it still felt somehow fitting that we came out of the pandemic year the same way that we entered. A bookend, of sorts.

I’m a bit of an unusual case, I suppose, in that my parents still live in the same home in which I spent my childhood. They bought this house when I was not even a year old, and enjoyed a decent amount of land to go with it. I remember as they built additions to it. Whenever I visit lately, I find myself spending time with the realization that I grew up in this house. I played in this yard. The house and property have evolved so much over the last 40-plus years (I don’t want to date myself too closely). There have been so many changes. Sometimes, when we visit, I can see snapshots of various time periods play out in my head, vividly. This is true all the more now that our children are asking me some variation of “tell us a story from when you were a boy!” And, into the way-back machine of my mind I travel.

Our visit this year included Father’s Day. The kids decided to make a gift for me. This isn’t the first time….they’ve been pleasantly crafty of late. They ran into the house the evening before, unable to wait, and dragged me outside to see what they had made. They had carefully composed a heart from selected rocks that they had painted, flowers that they had picked, and topped it with (of all things, but a nod to my obsessive-compulsive tendencies) a bottle of hand sanitizer. They had done this in the lawn behind the house.

It meant so much to me.

Photo of the heart that my daughters made for me on Father's Day.

My parents have a huge back yard. The kids will run and play in it, weaving around various mini-gardens that are the endless hobby of my mother, for hours. When I was their age, we had an outside dog whose house was near the very spot where they had laid the heart for me. That very yard in which I had myself ran and played and had so many adventures with my father, so long ago. I could never have imagined that moment back then, but it seems now to be a marker of something sacred, a thin place…the closest I will know of multiple generations experiencing their lives on the same hallowed ground. I know that this is nothing new for some, but for me it was an epiphany, almost as though I was seeing myself as a child look forward through time to this moment.

I had difficulty putting into words why this gift meant so much, even as my daughter expressed sadness that she felt it wasn’t special enough (she inherited my perfectionism, the poor kid). They kept asking, and so I would do the only thing that I know to do in those moments. I would tell them stories of my childhood that happened in that very spot.

And they loved every moment of the telling, just as I did.

I wonder what they will look back on and remember fondly when they’re my age, and the thought that we are creating those memories now makes me feel outright reckless for not approaching every day with care to make them the best memories possible, because they, in turn, will tell their stories to someone.

Because our stories make us.

I’m thankful that there are more in the making.